dimanche 5 septembre 2010
mardi 31 août 2010
You too !
Proto Malay, also known as Melayu asli (aboriginal Malay) or Melayu purba (ancient Malay) are the mongoloids and austronesianspeakers from mainland Asia who moved to the Malay peninsular and Malay archipelago in a long series of migration between 2500 B.C and 1500 B.C[1]. The Encyclopedia of Malaysia: Early History, has pointed out a total of three theories of the origin of Malay:
- The theory of Proto Malay originating from Yunnan is supported by R.H Geldern, J.H.C Kern, J.R Foster, J.R Logen, Slametmuljana and Asmah Haji Omar. Other evidences that support this theory include:
- Stone tools found at Malay Archipelago are analogous to Central Asian tools.
- Similarity of Malay customs and Assam customs.
- Malay language & Cambodian language are kindred languages because the ancestral home of Cambodians originated from the source of Mekong River.
- The New Guinea theory (published 1965).
- The Taiwan theory (published 1997)
The proto Malays are believed to be seafarers knowledgeable in oceanography and possessed agricultural skills. They moved around from island to island in great distances between New Zealand and Madagascar, and they served as navigation guide, crew and labour to Indian, Arab, Persian and Chinese traders for nearly 2000 years. Over the years they settled at various places and adopted various cultures and religions.
Deutero Malays
The earlier Malays were later replaced by the Deutero Malays in the second wave of migration from mainland Asia around 300 B.C[2]. The present day Malays of the peninsular and coasts of Malay Archipelago are described anthropologically as Deutero Malays[3]; a combination of Proto Malays with Kambujas of Hindu-Buddhism faith, the Indo-Persian royalties and traders, southern Chinese traders, the aborigine Negrito Orang Asli, native seafarers, and traders from countries along the ancient trade routes.
The emergence of this new hybrid group had eventually forced some group of Proto Malays and aboriginal people to retreat into the hill areas of the interior further up rivers. Notable proto Malays of today are Moken, Orang Laut and Jakun.
- ^ Neil Joseph Ryan (1976). A History of Malaysia and Singapore. London: Oxford University Pres. pp. 4 & 5. ISBN 0195803027.
- ^ Alan Collins (2003). Security and Southeast Asia: domestic, regional, and global issues. Singapore: Institute of Southeast Asian Studies. p. 26. ISBN 981-230-230-1.
- ^ "The Malays". Sabrizain.org. Retrieved 2010-06-21.
dimanche 29 août 2010
samedi 28 août 2010
好吧,我承认,我是恶毒的
其实原本都不打算去,
后来学姐来卖票,大伙儿闹哄哄地,
我也傻乎乎地,买了票。
当天下午我们两点课就结束了,
烈日当空,我们当然是躲回宿舍里看戏睡觉,
我甚至想,不如“翘活动”吧,
晚上出去回来后一定会很累的。
但是,室友都去,如果我不去,就没人陪我晚餐了。
凯旋教的“不怕孤独”偶尔实在办不到,孺子不可教也!
所以,还是去了。
去了之后,萦绕在我心头的大问号是:
博大没有更好的人材了吗?
怎么在台上说话的人的华语说得那么糟,
都没人有反应!
主持人的失败,对我来说,是个耻辱,可惜他们不自觉。
每次出场,说冷笑话,说废话,然后打哈哈,“开玩笑的啦,哈哈哈”,
这些都是“必要流程”吗?失败。
会不会是因为他们也有个不像样的顾问老师?
怎么中华文化学会的顾问老师不是中文组的讲师?
而是个教工商管理的昂各?
开口闭口“殉练”,我说你“殉职”(广东话)吧!
好吧,我承认,我是恶毒的。
再说,在我高高兴兴等巴士回宿舍兼等回家的那个星期四下午,
我在DKP对面也就是FOODTECH的那个巴士站,
看见音子音乐发表会的通告,
说的是由于是斋戒月晚上七点至八点半是没有巴士服务的,
请各位提早乘搭巴士到现场。
问题是,通告上写:
“由于现在是开斋月,晚上七点至八点半…………”
妈的,开斋月?!那早就放假了,我还在校园里傻逼的等巴士?
斋戒月和开斋月都搞不清,真是贻笑大方。
而且,什么是开斋月?开斋节我就懂!
傻逼。
啊啊啊,被蚊子咬,不写了,掰掰。
讨厌UPM忧郁症
我真的对任何事情都没兴趣。
有天LAI YEE捎来了封简讯,说,
“我每次看见你,你怎么看起来都是不开心的,
也很不活跃,这不像我认识的你。”
偶尔我也想活跃,但想到要面对的“非我族群”,
我就是提不起劲来。
说到这个,谁都知道,
我们做得比他们好,能力也在他们之上,
但我们都不愿意站出来,
他们才会理所当然的自以为是。
就是两个字:没脑。
这是题外话。
每个星期六晚,我就很不开心。
星期日更不用说,我自称得了“讨厌UPM忧郁症”。
星期日晚,回到宿舍,心里总是忧郁的,BLUE。
然后开始倒数,四天半。
三天半。两天半。一天半。
然后嘻嘻哈哈度过星期四夜晚,
星期五那三小时的课,啊哈,没问题!
然后放学!然后回家!
因为没兴趣,所以不参与,
这是个人喜好,你管得着?







